Israel

Lessons from America’s First War with Iran

5/22/13
Members of Iran's Basij militia march during a parade to commemorate the anniversary of the Iran-Iraq war (1980-88), in Tehran (REUTERS/Morteza Nikoubazl).

President Barack Obama has committed the United States to preventing Iran from acquiring nuclear weapons. Iran seems determined to acquire them. As the United States and Iran approach confrontation and possible war to halt Tehran’s nuclear program, it is useful to remember that America has already fought one war with the Islamic Republic of Iran. During the late 1980s, President Ronald Reagan intervened in the Iran- Iraq War in support of Baghdad and Saddam Hussein, ultimately leading to an Iraqi victory. The United States engaged in an undeclared yet bloody naval and air war, while Iraq fought a brutal land war against Iran. The lessons of the first war with Iran should be carefully considered before the United States embarks hastily on a second.

In hindsight, the central lesson of the war in the 1980s is that it is easy to start a conflict with Iran and very difficult to end it. The Islamic Republic of Iran is not easy to intimidate and is likely to retaliate asymmetrically. Another key lesson is to beware the advice of your allies, both Arabs and Israelis, who are prone to give irresponsible recommendations on how to deal with Tehran.

The Toll of the Iran-Iraq War

The Iran-Iraq War was devastating. It was one of the largest and longest conventional interstate wars since the Korean War ended in 1953. A half million lives were lost, and perhaps another million were injured. The economic cost of the war exceeded one trillion dollars.1 Yet, the battle lines at the end of the war were almost exactly where they had been at the beginning of hostilities. It was also the only war in modern times in which chemical weapons were used on a massive scale.

Although the war ended in 1988, it led to numerous aftershocks that rippled throughout the region including the Iraqi invasion of Kuwait in 1990, the liberation of Kuwait a year later, and the U.S. invasion of Iraq in 2003. The bloody U.S. war that President Obama recently ended in Iraq was the finale in this march of folly. The seeds of multigenerational tragedy were planted in the Iran-Iraq War. The world will live with its consequences for decades, if not longer.

There were no “good guys” in the Iran-Iraq War, only two brutal dictatorships. Saddam Hussein was a megalomaniac who built enormous, ugly monuments to his ambitions and dreamed of becoming the dominant power in the Persian Gulf, controlling the world’s oil supplies, and destroying Israel. At the end of the first Gulf War in 1988, Hussein waged genocide against his own Kurdish population. Ayatollah Khomeini created a theocracy in Iran which imprisoned and executed thousands of its own citizens, forced tens of thousands into exile, and even took American diplomats hostage.

U.S. Policy During the War

America had no natural partners in the Iran-Iraq War, but its interests dictated that the United States allow neither Saddam nor Khomeini to dominate the region and the world’s energy supply. For most of the war, it was Iran that appeared on the verge of victory, so Washington had little choice but to support Iraq.

For those who aspire to a national security policy built on the principles of the United Nations Charter or a moral high ground, Iran-Iraq was an immoral swamp. For American policymakers in the 1980s, there was a simple difference. When the war began, Iran held dozens of American diplomats hostage and even tortured some. Only after 444 days in captivity did Iran let the American hostages go. In contrast to Khomeini, many Americans hoped that the Iraqi leader was somehow redeemable and could be worked with as a difficult but manageable partner. We realize now that this was a mirage, but in the 1980s it was still a hope. Thus, America tilted toward Iraq, hoping it would hold back the “medieval fanatics” to the east from gaining control of the world’s oil reserves.

But “our side” kept breaking the rules. First, Iraq was the aggressor in September 1980. Certainly Iraq had been provoked by Iranian actions along the border, but the main act of aggression was carried out by the Iraqi army in the form of a massive attack. As long as Iraq held Iranian territory, Washington did not call for the restoration of the status quo ante as would be the norm for most international conflicts; only when the tables turned did the United States call for respect for the international border. Then Iraq began using chemical weapons—first, in a piecemeal and largely ineffectual fashion, but by the war’s end, on an industrial scale and with decisive effect. The threat of Iraqi chemical warheads on long range missiles cleared Tehran of many of its inhabitants in 1988, and Saddam began using chemical warheads to systematically kill his own people. Rather than fall silent, the guns of war merely changed theaters with the 1988 cease-fire, as the Anfal campaign against the Iraqi Kurds began, an act of pure genocide by the government that the United States had supported during the war.

The conflict was not President Ronald Reagan’s finest hour. At first he tilted toward Iraq, sending the CIA to Baghdad with critical intelligence in 1982 to thwart Iran’s war plans. It worked. Then Reagan tilted toward Iran, sending sophisticated arms to Tehran in an effort to get American hostages in Lebanon freed. It didn’t work. A few hostages were released but more hostages were taken. Then Reagan tilted back toward Iraq and Washington’s undeclared war followed in 1987 and 1988. The principal architect of the policy was Reagan’s Director of Central Intelligence, Bill Casey, who died before the Iran scandal forced his resignation and possible indictment.

Lessons for Today

So what are the lessons of this war for America today? The first lesson is that we should expect to be blamed for all that goes wrong. Both Iraqis and Iranians came to believe the United States was manipulating each of them during the war. Ironically, and perhaps naively, the United States tried to reach out to both belligerents through the course of the war— in great secrecy both times—to try to build a strategic partnership. The disastrous arms-for-hostages policy, which came to be known as the Iran- Contra affair, convinced Iraqis rightly that the United States was trying to play both sides of the conflict. The result was that when the war ended, the Iraqi regime and most Iraqis regarded the United States as a threat, despite Washington’s support during the war. That support had taken the form of critical intelligence assistance to Baghdad, considerable diplomatic cover, and largesse from our Arab allies who loaned tens of billions of dollars to Baghdad to sustain Iraq’s war effort.

Iranians call the war the “Imposed War” because they believe the United States subjected them to the conflict and orchestrated the global “tilt” toward Iraq. They note that the United Nations did not condemn Iraq for starting the war. In fact, the UN did not even discuss the war for weeks after it started, and it ultimately considered Iraq to be the aggressor only years later, as part of a deal orchestrated by President George H.W. Bush to free the remaining U.S. hostages held by pro-Iranian terrorists in Lebanon.

Although the war had tragic consequences for Iran, by portraying the conflict as a “David and Goliath” struggle imposed by the United States and its allies, Iranian leaders managed to consolidate the Islamic Revolution of 1979. The Revolution was fairly short in duration and its cost was miniscule in comparison to the Iran-Iraq War. For the generation of Iranians who are now leading their country, including men like President Mahmoud Ahmadinejad and Supreme Leader Ali Khamenei, the war was the defining event of their lives and a major force in shaping their worldview. Their anti-Americanism and deep suspicion of the West can be traced directly to their understanding of the Iran-Iraq War. We should thus expect the next war to make Iran more extreme and more determined to get the bomb.

Another lesson of the first war is that Iran will not be easily intimidated by the United States. By 1987, Iran was devastated by the war, many of its cities had been destroyed, its oil exports were minimal. and its economy was shattered. But it did not hesitate to fight the U.S. Navy in the Gulf and to use asymmetric means to retaliate in Lebanon and elsewhere. Even with most of its navy sunk by U.S. Naval forces, Iran kept fighting and the Iranian people continued rallying behind Ayatollah Khomeini.

Iran fought a smart war, avoiding too rapid and too dangerous an escalation. As General Martin Dempsey, chairman of the Joint Chiefs, has noted, Iranian behavior is rational, not suicidal.2 Iran will not take steps that endanger the revolution’s survival; the country will look to exploit America’s vulnerabilities in Afghanistan and Bahrain, as well as Israel’s in Lebanon and the Saudis’ in Yemen. In the 1980s, Iran created Hezbollah in Lebanon to attack American, French, and Israeli targets as punishment for American support of Iraq. Hezbollah then tried to assassinate the emir of Kuwait to punish that country for being Iraq’s outlet to the Persian Gulf. In essence, Iran expanded the battlefield of the Iran-Iraq War to other countries where it could exploit security vulnerabilities. We should expect the same in a future war, one for which Iran and Hezbollah have had decades to prepare. Indeed, Iran and Hezbollah are already waging a low intensity terror campaign against Israel from Bulgaria to India, and they have reportedly used cyber warfare against Saudi and Qatari oil companies.3

Another lesson is that ending a future war will be a challenge. In 1988, Iran sued for a cease-fire only after suffering catastrophic defeat on the ground against Iraqi forces and after Saddam Hussein threatened to fire Scud missiles armed with chemical warheads into Iranian cities.4 Iranians feared they would face a second “Hiroshima” if they did not accept a truce; indeed many evacuated Tehran in fear of an Iraqi chemical attack. For Khomeini, accepting the truce was like “drinking poison.”5 No two wars are identical, but history suggests that Iran will not back down easily.

The final lesson is to always scrutinize the advice of allies. Ironically, in the 1980s the closest U.S. partner in the region, Israel, pressed Washington hard and repeatedly to essentially switch sides and offer assistance to Iran. Israeli leaders, generals, and spies were obsessed by the Iraqi threat in the 1980s just as they are preoccupied by the Iranian threat today, and they longed to restore the cozy relationship they had with the Shah in the 1960s and 1970s. Through the Iraq-Iran War, Israel was the only consistent source of spare parts for the Iranian air force’s U.S.-made jets.6 Israeli leaders, notably Yitzhak Rabin and Shimon Peres, brought considerable pressure to bear on Washington for an American engagement with Tehran, and Iran-Contra was in many ways their idea. American diplomats and spies deployed abroad were told to turn a blind eye to Israeli arms deals with Tehran, even when it was official U.S. policy (in the Washington euphemism of the day) to “staunch” all avenues by which the Iranians might obtain weapons or other material needed for their war effort.7

America’s Arab allies provided equally bad advice. Egypt’s President Mubarak, Jordan’s King Hussein, and Saudi King Fahd all urged support for Saddam and Iraq, while turning a blind eye to Saddam’s use of chemical weapons against his own people. Egypt sent arms, Jordan sent volunteers, and the Saudis bankrolled Saddam’s war, while telling America that he was a born-again moderate who could be worked with and trusted. It was not to be.

Looking back a quarter century after the war in 1988 is revealing and sobering. America accomplished its immediate goals in the first war: it halted Iran’s advance into Iraq, defended the tankers in the Gulf, and contained the war from spreading into the Arabian Peninsula. Khomeini did not conquer Basra and Baghdad and march on Jerusalem as he dreamed he would. But today, Iran is the dominant foreign power in Baghdad, thanks in large part to another war America fought in the Gulf. President George W. Bush toppled Saddam and ended his brutal dictatorship, but in doing so, Bush opened the door to a Shia majority government which is much friendlier to Tehran than to Riyadh or Amman, or Washington. These are sobering reminders of the unintended consequences of wars.

The first American war with Iran helped make Iran a more radical and extreme country. A second war may well do the same. Thus another war with Iran to stop its nuclear program may ultimately prove to be the catalyst that pushes Iran to acquire a dangerous nuclear weapons arsenal. Rather than stopping proliferation, it could incite it further.

History of course does not repeat itself, but it does rhyme. Lessons of old wars should be carefully considered before entering new ones. Many Americans have forgotten the lessons of our undeclared war in the 1980s. We have fought so many other wars since: in Iraq (twice), in Afghanistan, and in Libya. While it may be easy for Washington to forget, no Iranian has.

This article was originally published by The Fletcher Forum.


Endnotes
1 Janet Lang et al, Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979-1988 (Plymouth, Rowman & Littlefield, 2012), ix.
2 Fareed Zakaria, “Chairman of the Joint Chiefs of Staff: We are of the opinion that the Iranian regime is a ‘rational actor,’” CNN Pressroom, February 21, 2012.
3 Nicole Perlroth, “In Cyberattack on Saudi firm, U.S. sees Iran firing back,” New York Times, October 23, 2012.
4 Lang, 169.
5 Lang, 196.
6 Lang, 89.
7 Lang, 90.

Authors

Publication: The Fletcher Forum
Image Source: © Morteza Nikoubazl / Reuters

Militants release seven Egyptians kidnapped in Sinai

5/22/13

Seven members of the Egyptian security forces kidnapped by Islamist militants in Sinai last week were released on Wednesday, ending a crisis that has highlighted lawlessness in the desert peninsula bordering Israel.

Security sources said the men were freed following talks mediated by Bedouin tribal leaders. They were handed over to the army in an area south of Rafah, a town straddling the border with the Palestinian Gaza Strip.

The kidnappers had demanded the release of members of an Islamist group convicted last September of carrying out a series of attacks in North Sinai in 2011 that killed seven people.

The abduction pointed to the threat still posed by radical Islamists who expanded into a security vacuum in Sinai that the state has struggled to fill since an uprising swept autocrat Hosni Mubarak from power in 2011. The groups have launched attacks on Israel and targets in North Sinai.

"I salute the commanders and soldiers of the armed forces, the police, the general and military intelligence," President Mohamed Morsy wrote on Twitter after the men's release.

A security official in Sinai and a Bedouin sheikh involved in the mediation said the kidnappers' demand had not been met. The militants had decided to release the men because they feared a confrontation with the armed forces, they said.

The crisis had piled domestic pressure on the Islamist president to act and enraged Egyptian security forces who have closed border crossings to Gaza and Israel in protest. Earlier this week, Morsy said there would be no negotiations with militants he described as criminals.

A statement posted on the army spokesman's Facebook page on Wednesday said the seven captives had been freed "as a result of the efforts of the military intelligence in cooperation with the tribal leaders and the honorable people of Sinai" and were on their way to Cairo. It gave no further details.

The army sent reinforcements to Sinai this week as part of its efforts to secure the release of the men - six policemen and one soldier - who were kidnapped last Thursday as they traveled between the North Sinai towns of El-Arish and Rafah.

The Rafah crossing between Gaza and Egypt - closed for five days by border Egyptian security officers angered at the kidnapping - was reopened early on Wednesday. Two of the captives had worked at the crossing.

Egyptian security forces launched a security operation to re-establish control in Sinai last August after an attack that killed 16 Egyptian border guards.

There’s been a sea change in US opinion on the conflict

5/21/13

Pamela Olson's book tour for Fast Times in Palestine took her all over the US, including to California, Oklahoma, Washington, Colorado, and many major cities on the east coast. She wrote this blogpost describing her reception. 

I resolved at the beginning not to sugarcoat anything or promote false equivalencies. In presentations and interviews, I was clear about the Wall stealing land, the horrors of “administrative detention,” and many other injustices. If people asked tough questions that required speaking about racism, oppression, and American support of a de facto apartheid situation, I answered forthrightly. (For an example, you can view my talk at the Palestine Center in DC here.)

I braced myself every time, waiting for the backlash.

To my shock, it never came.

People were receptive, interested, thoughtful, and sometimes skeptical, but almost never hostile or disbelieving. Some crowds were self-selected, but others were more mainstream, including a banquet in eastern Washington attended mostly by retirement-age pillars of the community.

At the banquet, one man asked a leading question that blamed the Palestinians for their plight, and another asked about Hamas’ charter. I answered calmly, offering historical and political context and analogies about Sinn Fein and Apartheid. The audience seemed to be nodding along with me, as if my answers made sense to them.

At the Upper West Side Barnes & Noble, a woman angrily accused me of not saying the Wall was built solely for security reasons. I thanked her for bringing it up and read the part of my book that talks about the Israeli army admitting parts of the Wall were routed based on settlement expansion plans, and the Shin Bet admitting the Wall wasn’t a very good security system anyway. Hundreds of Palestinians cross every day to work in Israel without a permit. According to the Shin Bet, the reason suicide bombings stopped in 2005 was because Hamas decided to end them and pursue a democratic political course.

And that was it. Those were the two most hostile encounters in nearly 50 venues in a dozen states and two dozen cities. I didn’t encounter anything like the anger, heckling, and censorship I would have expected had I done this ten or even five years ago.

It’s hard to over-state how much the climate has changed in the past decade. A filmmaker friend summed it up: You used to need extra security to bring a pro-Palestine speaker to campus. Now you need extra security to bring a pro-Israel speaker.

At Oklahoma University, when I spoke to students in the flagship Middle East studies program, I felt utterly redundant. They already knew everything I was saying. The argument in class wasn’t whether Israelis or Palestinians were to blame, but whether Israel had totally destroyed the two-state solution. (Some of the students thanked me for being straightforward and not dancing around the issues like most “experts” did. I told them that was one benefit of not having a mainstream career to lose.)

In the most remote place I spoke -- Seminole State College in a small town in Oklahoma -- the faculty were fascinated and expressed gratitude that I was bringing them “the other side of the story.” The students asked not whether my stories were true but how it felt to be in the middle of them. That was as big a surprise to me as any.

That’s not to say everything is perfect. Some journalists and professors thanked me for saying things they were still too afraid to say. I can’t say who or why because I don't want to betray any confidences. But let’s just say people with buildings named after them tend to have more sway than people who don’t.

But those in power seem to be falling behind the grassroots surge in interest and knowledge about this conflict. People seem genuinely hungry for this information, told in a way they can digest and relate to, from a non-intimidating source.

Speaking as someone who used to be incredibly intimidated by anything having to do with the Middle East (because I was terrified of stepping on sensitivities and otherwise showing myself to be an ignorant jackass, or alternatively being duped by flowery language), I have a lot of empathy for these Americans. And I believe they can be reached.

Several people asked, “Are you giving these talks in right-wing pro-Israel venues as well?” I told them I doubt I would be invited, and in any case I tend not to put my energy there. I mentioned the polls that say 65% of Americans (or whatever) support Israel while 15% (or whatever) support Palestinians, and the rest don’t know. These look like hopelessly skewed statistics.

But in fact, probably less than 20% of Americans strongly support Israel. The rest just kind of blow in the prevailing winds. My theory is that if they can be told a fuller story in a way that respects their intelligence and speaks to their sensibilities, roughly half of Americans can likely be convinced to switch sides -- not against Israel, but for peace and justice based on international law and respect for human rights for all. That’s where I’m putting my efforts.

And I’m finding, based on limited anecdotal evidence, that folks are more ripe for it than I dared hope.

One last incredibly encouraging sign: Most of you probably remember Bob Simon’s ground-breaking piece on 60 Minutes last year about Palestinian Christians (and Michael Oren’s hilarious “rebuttal”).

Someone who works at CBS told me they’re still dealing with the fallout. After the Israel lobby failed to kill the piece, the station received 32,000 angry emails (mostly form letters mobilized by various lobby organizations such as CAMERA). And that was just the beginning. One of the worst attacks was a slanderous ad in the Wall Street Journal that potentially endangered Bob Simon’s safety. My contact said it was the biggest “sh**storm” of Simon's long career.

The chairman of CBS was brave enough to stand behind the piece, but he did request that they stay away from the topic for a while. Busy people get sick of dealing with this kind of nonsense, and there’s still a real fear among powerful folks of the taint of being accused of anti-Semitism. It’s like being accused of spousal abuse. Even if it’s not remotely true, it can stick to you like a bad rash.

But here’s the good news: The station also received 35,000 emails thanking them for showing what life is like for Palestinian Christians. And most of the appreciative emails were from individuals, not partisan listservs.

It made me feel more hope than I had in a long time.

Egypt's army blocks roads in Sinai in hunt for kidnappers

5/21/13

Egypt's army and police stepped up roadblocks in an area of northern Sinai as they tried to track down militant Islamists who kidnapped seven security officers last week, a security source said on Tuesday.

The militants seized the men on a road between the towns of el-Arish and Rafah near the border with Gaza on Thursday, in a challenge to the government's failing efforts to impose its authority in the lawless Sinai.

The desert region on Egypt's border with Israel has slipped further into anarchy since president Hosni Mubarak was toppled in 2011.

His successor Mohamed Morsy ordered the security forces almost a year ago to bring the well-armed militant groups to heel following a deadly assault on a border post by Islamist gunmen. The new hostage crisis poses a fresh challenge to his government as it struggles with an economic crisis and political unrest.

Army and police forces set up new roadblocks and reinforced existing ones in a zone running from the northern Sinai town of Sheikh Zuwayed towards al-Jura further south, trying to choke off supplies and reinforcements for the kidnappers, the source said.

Witnesses saw a military aircraft flying over a convoy of armoured personnel carriers in the area.

The state-run Al-Ahram newspaper said the security forces were moving to surround the kidnappers and quoted a military source as saying a military solution would be the last option.

Morsy had said on Monday there would be no talks with "criminals" and vowed not to submit to blackmail.

The kidnappers are demanding the release of jailed Islamists.

The incident has outraged an already disgruntled police force - officers have blocked a land crossing with the Gaza Strip for five days and temporarily closed off a commercial crossing with Israel in protest at the kidnapping.

Armed groups that espouse a more radical brand of Islam than Morsy's Muslim Brotherhood have exploited a security vacuum in Sinai to launch a series of attacks on Israel and Egyptian security forces.

Cairo's 1979 peace treaty with Israel limits the number of troops it can deploy in Sinai, but Israel agreed to Egypt's request to send in more troops as security unraveled there in 2011. Israel has not commented on the new deployment.

The thinly populated desert region has a string of international tourist resorts along its southern Red Sea coast.

Former AIPAC lobbyist assumes weighty mantle (and travel budget) of US Special Envoy on anti-Semitism

5/21/13

This sums up the political use of anti-Semitism. The new State Department Envoy on anti-Semitism is former AIPAC lobbyist Ira Forman, a guy whose entire career has been dedicated to advancing the policies of the Israeli government, at AIPAC and then as head of the National Jewish Democratic Council, where he worked to ensure that Democrats were more hawkish on Israel than Republicans.

And why is there a Special Envoy on anti-Semitism? Why is that the one form of hate granted a special post at the State Department? You know why: because the lobby wanted it. And it gets to place its ex-lobbyist in it.

What does the Special Envoy do? He does the same thing that David Harris of the American Jewish Committee does (except Harris doesn't do it on the taxpayers' dime). He travels around the world, kibitzes with various world leaders, stays in fancy hotels, eats in great restaurants, goes on great tours and then, every now and then, admonishes his hosts to be more vigilant about anti-Semitism (which, nowadays, usually means criticism of Israeli policies-- demonizing Israel, delegitimizing it, or applying a double standard). Then he issues a report (an official State Department report!) that announces that anti-Semitism is on the rise.

To what purpose: To buttress the case for standing with the Israeli government, no matter what it does. In other words, the lobby has succeeded in creating one more "pro-Israel" organization, headed by another organizational hack, but housing it in the State Department where it can do what these organizations usually do (nothing except help crush opposition to Israeli government policies) but with the imprimatur of the State Department and paid for by taxpayers!

Press Release: Isabel Kershner chosen to reveal future Israeli exonerations

5/21/13

FOR IMMEDIATE RELEASE
Contact: Israeli Foreign Affairs Ministry

May 21, 201

Fresh from its triumph in exposing the Mohammed al-Dura death hoax, a secret Israeli Government Commission is nearing the completion of an even more comprehensive investigation absolving the IDF of all deaths of civilians in Lebanon in 2006, Gaza in 2008-2009, the Mavi Marmara in 2010, and Gaza in November, 2012. According to high-ranking informed sources, who talked with Isabel Kershner of the New York Times on condition of anonymity because they are not authorized to discuss this sensitive information, the report will detail how each and every one of these civilians fell into one of the following categories: their deaths were faked; they were killed by Hamas/Hezbollah in such a way to frame the IDF; or they committed suicide, attaining “paradise” by sacrificing their lives to make Israel look bad.

This official government account was the 417th consecutive investigation to find Israel not at fault, the most perfect record achieved by any country in recorded history facing comparable existential threats. It will occupy a special place on the national bookshelf, along with the reports finding that Jewish settlements in Judea and Sumaria are legal, and that Israel properly set afire UN food stockpiles in Gaza because they had reliable information that terrorists were hiding underneath bags of lentils. According to Kershner, Israel is presently considering whether to revise its official findings that it was not at fault in the deaths of civilians in Deir Yassin and Qibya, to reflect that there were no such civilian deaths; the supposed “victims” were evacuated and they and their descendants have been living luxurious lives in the south of France ever since.

The anonymous government leakers selected Kershner because she works for “the newspaper of record,” and fearlessly withstands withering criticism that she acts as a “stenographer” rather than a journalist. In addition to this assignment, Kershner will be guaranteed further scoops of Israeli government commission reports that are also nearing completion that will absolve the IDF of blame for all future deaths, both real and faked, of so-called civilians.

Israel is the universally acknowledged leader in developing the revolutionary strategy of preparing preemptive investigation reports absolving its military and government leadership of all blame in future incidents as well. The genius of the technique involves beginning with the conclusion – “the IDF was not legally, morally or ethically culpable in the deaths of (to be filled in)”; the rest is commentary.

As Israel’s occupation drags on, boycotts are one way forward

5/21/13

This article was originally published at The National

PepMontserrat
(Image: Pep Montserrat for The National)

During a visit to Lebanon in 2000, I asked Amal, a Palestinian child in the Ain Al Hilweh refugee camp, "What do you wish the most?"

Without hesitation, she said: "To slip into your suitcase when you head back to Palestine, to go home."

Her sense of deep nostalgia for a place she'd never visited except in her dreams and her grandparents' tales was quite pervasive among her peers. But Amal's fertile imagination about how to overcome barriers to go home was a piercing reminder that the 1948 Nakba, the planned and systematic ethnic cleansing of the majority of the indigenous Palestinians to create a Jewish majority state in Palestine, is not forgotten. Nor will it be forgiven until the Palestinian people can exercise their inalienable right to self determination, with the refugees' right to return at its core.

Anyone who supports Palestinian self-determination while calling only for ending the 46-year-old Israeli occupation of the Gaza Strip and the West Bank, including East Jerusalem, is actually upholding most of the rights of only 38 per cent of Palestinians, while expecting the rest to accept injustice as their fate.

According to 2011 statistics, of the 11 million Palestinians, 50 per cent live in exile, mostly denied their UN-stipulated right to return to their homes of origin, and 12 per cent are Palestinian citizens of Israel who live under a system of "institutional, legal and societal discrimination", according to a 2010 US State Department report. More than two-thirds of Palestinians are refugees or internally displaced persons.

Equal rights for Palestinians means, at a minimum, ending Israel's 1967 occupation and colonisation; ending Israel's system of racial discrimination; and respecting the right of Palestinian refugees to return to their lands from which they were uprooted and expelled during the 1948 Nakba and ever since. The 2005 Palestinian Boycott, Divestment and Sanctions (BDS) call was endorsed by an overwhelming majority of Palestinians because it upholds all three rights.

Given his unparalleled standing among world academics, Stephen Hawking's recent decision to support the boycott propelled the BDS once again to the centre of public opinion. It is one of the starkest indicators yet that the tide is changing, even in the western mainstream, against Israel's occupation, colonisation and apartheid and that BDS is fast reaching its South Africa moment of maturity and impact.

Desmond Tutu, Ahmed Kathrada, Roger Waters, Naomi Klein, Alice Walker, Judith Butler, John Berger, Aijaz Ahmed and now Prof Hawking have all reached the conclusion that, like South Africa's, Israel's system of oppression cannot be brought to an end without ending international complicity and intensifying global solidarity, particularly in the form of BDS.

Rooted in a decades-long tradition of Palestinian Arab popular resistance against settler colonialism, and inspired by the struggle against apartheid in South Africa, the BDS movement for Palestinian rights takes to heart the words of Archbishop Tutu: "We do not want our chains comfortable. We want them removed."

By appealing to people of conscience around the world to help end Israel's three-tiered system of oppression, the BDS movement is not asking for anything heroic, but for fulfilling a profound moral obligation to desist from complicity in oppression. Given the billions of dollars lavished on Israel annually by western states, particularly the United States and Germany, taxpayers in those countries are in effect subsidising Israel's violations of international law at a time when social programmes are undergoing severe cuts, unemployment is rising, and the environment is being devastated.

Striving to end western complicity in Israel's violations of international law is not only good for the Palestinians; it is certainly good for those around the world struggling for social justice and against perpetual war.

Building on its global ascendance, the BDS movement - led by the largest coalition in Palestinian civil society, the BDS National Committee - is spreading, and scoring significant victories.

Multimillion dollar campaigns by Israel's foreign ministry to counter the BDS by "rebranding" through art and science have largely failed. With impressive successes in the economic and cultural fields, and with the increasing impact of its Israeli supporters, BDS is viewed by Israel's establishment as a "strategic threat" to its system of oppression. This explains the Israeli Knesset's passage of a draconian anti-boycott law last year that drops the last mask of Israel's supposed democracy.

Reflecting the devastating deterioration in Israel's standing in the world, a BBC poll last year showed Israel competing with North Korea as the third-worst-perceived country in the world in the opinion of large majorities in Europe and elsewhere.

The African National Congress, South Africa's ruling party, voiced support for BDS in December. The Association for Asian-American Studies endorsed the academic boycott of Israel, becoming the first professional academic association in the world to do so. The Federation of French-Speaking Belgian Students, representing 100,000 members, adopted the boycott of Israeli academic institutions a few weeks ago, and so did the Teachers' Union of Ireland.

Student councils at several North American universities, including University of California Berkeley, are pressuring administrators to divest from companies profiting from Israel's occupation.

The University of Johannesburg in 2011 severed links with Ben Gurion University over human-rights violations.

Trade union federations with millions of members have also endorsed BDS - in South Africa, Britain, Ireland, India, Brazil, Norway, Canada, Italy, France, Belgium and Turkey, among others.

Veolia and Alstom, two European corporations involved in Israeli projects in violation of international law, have lost contracts worth billions of dollars.

Some global firms are being moved by the pressure. The British Co-op supermarket chain, the fifth largest in the UK, for instance, has adopted a policy of boycotting Israeli agricultural companies operating in the occupied Palestinian territory. Deutsche Bahn, a German government-controlled rail company, pulled out of an Israeli project encroaching on occupied Palestinian land.

Even world-renowned artists - including, Roger Waters, Zakir Hussain, The Pixies, Elvis Costello, Natasha Atlas, Cat Power, Vanessa Paradis and Cassandra Wilson - have cancelled performances in Israel, heeding the cultural boycott and transforming Tel Aviv into the new Sun City. A statement calling for the boycott of an Israeli theatre company that performs in Israel's illegal colonies in defiance of international law won the endorsement of top theatre and film figures in the UK, including Emma Thompson.

"Besiege your siege" - the cry of the late Palestinian poet Mahmoud Darwish- acquires a new meaning in this context.

Since convincing a colonial power to heed moral pleas for justice is, at best, delusional, many around the world now understand the need to "besiege" Israel's occupation and apartheid through BDS, raising the price of its oppression and paving the way for freedom, justice and equality for the Palestinian people.

Only thus can Amal in Ain Al Hilweh and all Palestinian children cling on to the hope of finally realising their rights, after which they can commemorate the Nakba as a distant memory of an injustice that once was.

Both Massad, and ‘Open Zion’, ignore the experience of Middle Eastern Jews

5/21/13

The pro-Palestine blogosphere has been abuzz with the deletion of an article on Zionism by Columbia University professor Joseph Massad from the Al-Jazeera website (you can read the Massad article here). What is interesting about the article is that it – as is usual – identifies Jews as Ashkenazim only.

For all that Massad has relationships with Mizrahi Jews, his thinking remains monocausal and racist.  Jews never lived in the Middle East and all discussion of Jewish identity and Zionism must be tied exclusively to Europe.

Now there is no question that this is very much what the Ashkenazi Jews have demanded.  They have usurped Jewish identity for themselves and made Jewish nationalism a matter of European provenance.  The details of this discussion then become very contentious given the deep ambivalence and outright confusion of European Christian and Jewish identity and how that plays into Zionism as an exclusionary form of Jewish identity which seeks to isolate Jews from the Gentile world.

It is this view of Jewish identity that creates a bizarre linkage to Anti-Semites.

And yet the invisible Arab Jews with their roots in the ancient Near East, Medieval Iberia, and the polyglot Ottoman Empire do not match this Eurocentric pattern.  Eliminated from Zionist history, the despised Sephardim are equally absent from pro-Palestinian discourse where their claims to Middle Eastern nativity would potentially serve to upset the neat categories that have been established by the Zionists.

It is therefore ironic that Massad, in seeking to counter Zionism, affirms its basic dogma that Jews are Europeans and not Middle Easterners.

The contentious, ugly, and hateful battle between pro-Israel and anti-Israel forces is thus underscored by a rejection of Arab Jewish history and identity.  Sephardim have no allies in this battle and those Sephardim who remain convinced that they are a part of this discussion are seriously mistaken.

A perfect example of how all this works came to my in-box a few hours after I first wrote this comment with Lyn Julius' article "Throw Away That Rusty Key" for Open Zion. What we see in all of Lyn Julius’ articles is a deeply devoted commitment to Zionism.  Her advocacy marks Arab Jews as victims and supports the idea that the Jews of Middle East are indeed just like the Palestinians; homeless refugees who were oppressed by their host countries.

What the article misses is the larger history of Jewish life in the Arab-Muslim world and some articulation of the glorious culture that it produced.  All that we see is the hatred of the Arabs in a way that parrots the standard Israeli-Zionist approach.

Of course Israel is greatly supportive of the Arab Jewish groups that do its bidding:

These are organizations that work hand in glove with the Zionist organizations in a way that seeks to aid Israel in its attempt to negate the claims of the Palestinian Arabs.  In the course of this advocacy the matter of anti-Sephardi racism on the part of Ashkenazi Israel is completely ignored.

This latter point is critical: These Sephardim-in-Name-Only are more concerned for the feelings and needs of the Ashkenazim who have decimated our culture and impoverished our communities economically and politically.  Such individuals are militantly Zionistic and beat down all those Sephardim who would have the temerity to criticize Israel and the Ashkenazim.  It is often an ugly sight when the battle is being waged.

The bottom line here is that, as I said earlier, the actual culture and history of the Arab Jews is completely ignored in favor of a bare-knuckles political approach that marks Jews and Arabs as separate categories.  The narrative is one that has been constructed by the Zionists and leaves out the existential and cultural substance of the Sephardic community.  Those permitted to speak in the name of the community have already shown their allegiance to the Ashkenazim and to Israel.  Their actions, as we see clearly in the Julius article, are meant to affirm the things Israel wants said and leave out what it wants left out.

We can also point to the exclusionary practices of the media, in this case Open Zion, which suppresses Sephardic voices.  It is something that I have discussed many times.

So long as Sephardim are cut out of the discussion this sort of thing is going to keep happening.  There are only two voices permitted in the discussion: the Arab voice and the Ashkenazi voice.  Any attempt at presenting a more complete and nuanced picture of the matter is not possible under the current rules of the media.  So long as we conform to the pre-existing models all is well.  If not, what we see is the exclusionary practices of a media that is mired in its own skewed understanding of the cultural history of the Middle East and hell-bent on perpetuating the stereotypes and racist values that continue to permeate discourse about the conflict.

Exile and the Prophetic: My Father’s death

5/21/13

This post is part of Marc H. Ellis’s “Exile and the Prophetic” feature for Mondoweiss. To read the entire series visit the archive page.

My father, Herbert Moore Ellis, died yesterday. There is darkness in my mind.

There is also light. My father’s memory lives on.

What to do when life’s interplay does another turn in death?

This morning I thought how life joins love and trauma. The love we share. The trauma we experience.

As with most Jews, my father had little to say about the after-life. “Nothing,” he responded when I asked as Parkinson’s disease began to diminish him.

My father was a salesman most of his working life. When I was a child, his work desk was in my bedroom. Lying in bed one night, I asked if he believed in God. My father turned and replied matter-of-factly, “Of course.” It was the only discussion about God I ever had with my father.

Some weeks ago, my youngest son, Isaiah, texted me the same question. We went back and forth until he felt the discussion becoming abstract. Yes or no, did I believe in God? I switched hats from mentor to father:

Isaiah, I’ve spent my life writing about the prophetic and God. Let’s say I’m deeply involved with the question of God. And if you were to ask me, as your father, if you should believe in God, I would say yes. Let the quest and questioning begin.

As I texted Isaiah, I thought, like father, like son – when it’s stripped down.

Whatever kindness there is in me came from my father. Simplicity, too. With only a high school education, he never contributed anything to the world, New York Times-style. Yet everyone who came in touch with him admired his humor and honesty.

As a salesman, my father worked strictly on commission. Even when inflating sales would have helped our family tremendously, my father admonished his customers to be safe rather than sorry.

Like many of his generation, my father volunteered to serve in World War II. Training in the American south was an experience for Jews of his generation. Suffice it to say, there was a whole of lot of learning going on beneath the insults he experienced.

After the war, my father served several years in Germany. He hated Germans throughout his life. When I travelled to Germany to think through the process of healing and reconciliation, I invited him along. He waved me away.

There was little of the greatest generation feeling in my father. He remembered his army years in Europe as necessary and unpleasant. Like many in the armed forces, he had little interest in returning to Europe to sightsee. My father never traveled abroad again.

My father showed little ambition. He knew what he could and couldn’t do. He supported a family and gave his children the foundation to pursue what they wanted to do in life. That he could accomplish. Was there more?

My father’s Jewishness was a sensibility more than a religion. His father was a dentist and the president of the first Jewish community center, Beth Sholom, in Miami Beach. Later the center became a temple. Rabbi Leon Kronish, a prominent leader of Reform Judaism, became its spiritual leader.

Born in New York, my grandfather came to Miami Beach on the advice of his doctor who felt Florida’s climate would have a beneficial effect on his bad heart. His fatal heart attack occurred several years later while speaking at the center.

My father’s views on Israel were muted. He didn’t know enough to say. He was more interested in life where he lived. He never showed an interest in traveling to Israel. When my work became controversial for its support of Palestinian freedom, he was supportive. He didn’t need the details.

In his divorced years and the conversation topic turned to the children, he needed to know more about what I wrote and believed. I never saw my father read a book growing up so I was surprised when he delved into my Toward a Jewish Theology of Liberation. Knowing more was good with the “ladies” as he put it.

When my father told me he was reading my book, I asked him if he wanted to chat about the contents. He smiled knowingly.

Because of my involvements in liberation theology, my father met and conversed with some of the great liberationists of our time. On various occasions my father spent time with Otto Maduro, the Venezuelan sociologist of religion, who recently died. I listened in as my father and this highly sophisticated, European-educated and well known Latin American radical intellectual discussed aspects of life and the world.

My father’s simplicity disguised a subtle intelligence. He was often joking around but when I went to him for fatherly advice, he was entirely present. More than anything, I will miss those moments.

My children’s mother cried when she heard of my father’s death. Every woman I’ve known who met my father loved him – except my mother. That was the in-joke we often replayed. The fact was, though, my father never stopped loving my mother.

We mark each other for life in ways we rarely understand. Neither of my parents remarried.

For many years my father owned an apartment a few blocks from where I live now. We loved going to the beach together. As we approached the ocean, my father would run and dive head first into the water. He continued this tradition with my oldest son, Aaron.

When my father died, Aaron was in the United Kingdom presenting a paper at a conference on Simone Weil. I reached him by phone at the airport in Atlanta on his way home. As we talked about my father’s life, he wept.

I have asked for ashes from my father’s cremation. We will scatter them in the ocean he loved.

After I heard the news of my father’s death, I walked the beach thinking of my father and, strangely enough, of the future. It was a beautiful evening, with a refreshing breeze, and the sky was a melody of light and dark blue rain clouds against the fading light.

My father has passed into nothingness. There is darkness in my mind.

There is also light.

Widely denounced as ‘propaganda,’ Israel’s report on al-Dura calls attention to 950 other child killings

5/21/13

Israel's release of a report [full text here] asserting that 12-year-old Muhammad al-Dura was not killed by Israeli forces in Gaza in 2000, and may not even have been injured by Israelis, has had the opposite effect to that which the government intended: The report is being widely mocked, and several commentators have turned attention to the staggering numbers of Palestinians children killed by Israel inside the occupation.

And as we indicated yesterday, The New York Times seems to have been hurt by its credulous coverage of the report. In fact, Robert Mackey at the Times today offers a far more balanced account of the report than the original story.

Some other voices. First, from a Haaretz editorial:

According to the human rights group B’Tselem, 951 children and teens were killed by Israel in the West Bank and Gaza between 2000 and 2008, yet no government committee was ever established to investigate the circumstances of their deaths. Only in the al-Dura case was such a committee convened. . . .

This report doesn’t lift the fog off this case, if there ever was any. Instead, it raises a more painful issue: the many young people killed by IDF soldiers during the second intifada.

If the government had chosen to investigate that, perhaps it would have been reasonable to include a chapter on the al-Dura incident. But focusing only on him is mere propaganda that won’t in any way improve Israel’s problematic image of being responsible for too many children’s deaths.

Very similar points are made in the post, "Still Desecrating the Memory of Mohammed Al-Dura," by the editors at the Arabist:

This NYT report by Isabel Kershner is titled "Israeli Report Casts New Doubts on Shooting in Gaza", but if it were another country one suspects it might be titled "Government report spins  boy's death as trial verdict looms". The Israeli government has made hasbara about the al-Dura shooting one of its signature image campaign, regularly seeding doubt about the version recorded and witnessed by France 2 cameramen which became an iconic image of the occupation of Palestine...

  This is not an investigation, this is a government propaganda operation timed ahead of a court verdict that may further damage Israel's image and an ongoing attempt at damage control by attempting to muddy the waters of a case that is iconic of the Israeli occupation of Palestine precisely because children are so often its victims.

On our site, Donald Johnson also commented that the case is meaningless except as a possible propaganda tool to obscure the truth.

Suppose for the sake of argument that this boy was killed by Palestinian bullets–we already know there were hundreds of Palestinian children killed by the Israelis during the Second Intifada. There’s no doubt about this. For the Israeli government, the significance of this particular case is that it was caught on camera, so they think that if they can refute this story it is a huge propaganda victory. Maybe so, from the purely amoral perspective that propagandist hacks adopt, but it doesn’t change the overall record and so there’s no reason for the NYT to frame the story this way, unless they want to serve a propagandist role themselves.

Finally, Robert Mackey at the lede blog at the Times offers a far more balanced coverage of the report than Isabel Kershner did on first impression yesterday. Mackey:

the new report, which was posted online by Prime Minister Benjamin Netanyahu’s office, also endorsed a theory popular with pro-Israel bloggers — that the whole event might have been staged by Palestinian militants and the local cameraman who recorded the incident in order to damage Israel’s standing and create a child martyr to advance their cause.

Note that Mackey identifies the bloggers as "pro-Israel bloggers," thereby walking back the earlier NYT account, which presented this site, the Al Durah Project, as a credible critics. The Arabist explains what a fraud that claim is: 

"this site... linked to by the NYT without identifying its ideological, propagandistic character — e.g. 'Europeans, who repeatedly ran this footage, unwittingly waved the flag Jihad (sic) in front of their Muslim populations.'

Mackey includes this helpful info:

As the Canadian-Israeli blogger Lisa Goldman reported in 2010, Mr. Enderlin discussed the criticism of his report at length that year in an English-language interview with France 24, following the publication of his book “A Child Is Dead.”